PERSPEKTIF BEBERAPA ALIRAN ISLAM TENTANG DASAR KEYAKINAN DALAM ISLAM
الملخص
Concept of faith Kalam experts say that globally faith consists of Al-Tasdiq bi Al-Qalb, Al-Iqrar bi Al-Lisan, and Al-'Amal bi Al-Jawarih. In another editorial it is mentioned as Al-'Amal bi Al-Arkan which means carrying out all the pillars of Islam. In the concept of faith, the differences and similarities of the scholars revolve around this element. In discussing the actions of humans and God. Some say that humans are independent creatures who control themselves. So, what humans do is purely from their actions. There are also those who say that all human actions are from God, and humans do not have any ability to control themselves. Likewise regarding Allah's word, there are those who say that Kalamullah is Qadim, and there are also those who say that Kalamullah is Hadith (new) according to people who say that Kalamullah is a creature. This research was taken from several data and references in the form of relevant articles and analyzed the data by drawing conclusions. In this article we will discuss the comparative flow of Iman and Kufr, Revelation and Reason, the actions of humans and God and their characteristics.المراجع
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Hasbi, Muhammad. 2011. “IMAN DAN KUFUR Analisis Perbandingan Aliran-Aliran Teologi Islam.” Jurnal Mukaddimah 17 (1): 68–83. http://repositori.iain-bone.ac.id/702/.
Ilham, Ilham. 2019. “Aliran-Aliran Khawarij Dan Pemikirannya.” Jurnal Mimbar: Media Intelektual Muslim Dan Bimbingan Rohani 5 (2): 117–26. https://doi.org/10.47435/mimbar.v5i2.806.
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Mandailing, M. Taufik. 2014. “Relasi Akal Dan Wahyu Menurut Muhammad Abduh,” 1–85.
Marzuki, Angga, and Kota Tangerang Selatan. 2020. “Ushuluna : Jurnal Ilmu Ushuluddin” 6 (1): 19–32. https://doi.org/10.15408/ushuluna.v7i2.21512.
Maududdin, Ryas, Indo Santalia, Andi Aderus, Jurusan Dirasah, Islamiyah Program, Universitas Islam, and Negeri Alauddin. n.d. “Perbandingan Aliran Perbuatan Tuhan, Perbuatan Manusia, Kalam Allah, Tajassum , Melihat Tuhan Di Akhirat.”
Mohd Said Ishak. 2007. “Konsep Iman Dan Kufur: Perbandingan Perspektif Antara Aliran ss Teologi.” Jurnal Teknologi 36: 61–74.
Muhlisin, Drs. n.d. “Perbandingan Antara Aliran.” Uinsa, 1–16.
Neli. 2020. “Akal Dan Wahyu Dalam Ilmu Ekonomi Islam.” Cross-Border 3 (2): 180–96.
“PEMIKIRAN_KALAM_TENTANG_PERBUATAN_TUHAN (1).” n.d.
Pendahuluan, A. 2014. “PERSPEKTIF IMAN DALAM AKIDAH POLITIK” 11 (1986): 23–31.
Saepudin. 2018. “Fir’aun : Antara Iman Dan Kufur Perspektif Al-Qur’an.” Tesis, 1–211.
Sariah. n.d. “Murji’ah Dalam Perspektif Theologis.” http://repositori.iain-bone.ac.id/702/.
Soares, Sonia. 2015. “Kufur Nikmat Dalam Aluran.” Aminuddin 151: 10–17.
Surya, Reynaldi Adi. 2020. “Kedudukan Akal Dalam Islam: Perdebatan Antara Mazhab Rasional Dan Tradisional Islam.” Ushuluna: Jurnal Ilmu Ushuluddin 1 (1): 1–21. https://doi.org/10.15408/ushuluna.v1i1.15329.
Thalib, Muh. Dahlan, MA. 2022. “Konsep Iman, Akal Dan Wahyu Dalam Al-Qur’an.” Al-Ishlah: Jurnal Pendidikan Islam 20 (1): 9–29. https://doi.org/10.35905/alishlah.v20i1.2661.
Elmawati Falabiba, Ninla. 2019. “Gambaran Umum Tentang Iman,” 16–53.
Hasbi, Muhammad. 2011. “IMAN DAN KUFUR Analisis Perbandingan Aliran-Aliran Teologi Islam.” Jurnal Mukaddimah 17 (1): 68–83. http://repositori.iain-bone.ac.id/702/.
Ilham, Ilham. 2019. “Aliran-Aliran Khawarij Dan Pemikirannya.” Jurnal Mimbar: Media Intelektual Muslim Dan Bimbingan Rohani 5 (2): 117–26. https://doi.org/10.47435/mimbar.v5i2.806.
Jamilah Amin. 2014. “Penetapan Hukum Bagi Pelaku Dosa Besar, Iman Dan Kufur Dalam Aliran Teologi.” Diktum, 112–13.
Kaushik et al., 2009. 2009. Konsep Iman Dan Kufur 2. 源遠護理. Vol. 2.
Kufr, Makna, Dalam Al-qur An, and A Pengertian Kufr. 2010. “ن ث حا ثر ف م ن ث حه ي ي ت ط ف حج ي ي ت ل ط لا ث حن ه ِ ف ا ك ف حت طع ي ص ن ط أ و ي ل ع ي ل ع ي ير يم ي,” 27–52.
Mandailing, M. Taufik. 2014. “Relasi Akal Dan Wahyu Menurut Muhammad Abduh,” 1–85.
Marzuki, Angga, and Kota Tangerang Selatan. 2020. “Ushuluna : Jurnal Ilmu Ushuluddin” 6 (1): 19–32. https://doi.org/10.15408/ushuluna.v7i2.21512.
Maududdin, Ryas, Indo Santalia, Andi Aderus, Jurusan Dirasah, Islamiyah Program, Universitas Islam, and Negeri Alauddin. n.d. “Perbandingan Aliran Perbuatan Tuhan, Perbuatan Manusia, Kalam Allah, Tajassum , Melihat Tuhan Di Akhirat.”
Mohd Said Ishak. 2007. “Konsep Iman Dan Kufur: Perbandingan Perspektif Antara Aliran ss Teologi.” Jurnal Teknologi 36: 61–74.
Muhlisin, Drs. n.d. “Perbandingan Antara Aliran.” Uinsa, 1–16.
Neli. 2020. “Akal Dan Wahyu Dalam Ilmu Ekonomi Islam.” Cross-Border 3 (2): 180–96.
“PEMIKIRAN_KALAM_TENTANG_PERBUATAN_TUHAN (1).” n.d.
Pendahuluan, A. 2014. “PERSPEKTIF IMAN DALAM AKIDAH POLITIK” 11 (1986): 23–31.
Saepudin. 2018. “Fir’aun : Antara Iman Dan Kufur Perspektif Al-Qur’an.” Tesis, 1–211.
Sariah. n.d. “Murji’ah Dalam Perspektif Theologis.” http://repositori.iain-bone.ac.id/702/.
Soares, Sonia. 2015. “Kufur Nikmat Dalam Aluran.” Aminuddin 151: 10–17.
Surya, Reynaldi Adi. 2020. “Kedudukan Akal Dalam Islam: Perdebatan Antara Mazhab Rasional Dan Tradisional Islam.” Ushuluna: Jurnal Ilmu Ushuluddin 1 (1): 1–21. https://doi.org/10.15408/ushuluna.v1i1.15329.
Thalib, Muh. Dahlan, MA. 2022. “Konsep Iman, Akal Dan Wahyu Dalam Al-Qur’an.” Al-Ishlah: Jurnal Pendidikan Islam 20 (1): 9–29. https://doi.org/10.35905/alishlah.v20i1.2661.
منشور
2024-03-10
كيفية الاقتباس
Fikri, S., Izul Haq, A., & Aiman, U. (2024). PERSPEKTIF BEBERAPA ALIRAN ISLAM TENTANG DASAR KEYAKINAN DALAM ISLAM. Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam Dan Tasawuf, 10(1), 75-88. https://doi.org/10.53429/spiritualis.v10i1.766
القسم
Satu
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