The Jurnal Ilmiah Spritualis: Jurnal Pemikiran Islam dan Tasawuf, published two times a year since 2018, is a peer-reviewed journal and furnishes an international scholarly forum for research on Sufism, Tariqa, Islamic Philosophy, Islamic Theology, and Islamic Thought. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, artistic and other aspects of Sufism, Tariqa, Islamic Philosophy, Islamic Theology, Islamic Thought in all times and places. By promoting an understanding of the richly variegated Sufism, Tariqa, Islamic Philosophy, Islamic Theology, and Islamic Thought in both thought and practice and in its cultural and social contexts, the journal aims to become one of the leading platforms in the world for new findings and discussions of all fields of Islamic studies.
The journal warmly welcomes contributions from scholars of related disciplines. Articles should be original and unpublished and not under review for possible publication in other journals. All submitted papers are subject to review of the editors, editorial board, and blind reviewers. Submissions that violate our guidelines on formatting or length will be rejected without review.
Articles should be written in American English or Indonesian. between approximately 6500-8500 words, including text, all tables, and figures, notes, references, and appendices intended for publication. All submissions must include 175 words abstract and five keywords. Quotations, passages, and words in local or foreign languages should be translated into English. Jurnal Ilmiah Spritualis: Jurnal Pemikiran Islam dan Tasawuf accepts only electronic submissions. Therefore, authors must log in before submitting their articles. Please click here to log in.
All notes must appear in the text as citations. In a matter of bibliographical style, Jurnal Ilmiah Spritualis: Jurnal Pemikiran Islam dan Tasawuf follows the Turabian style.
The following examples illustrate the notes and bibliography style. Sample notes show full citations followed by shortened forms that would be used after the first citation. Sample bibliography entries follow the notes. For more details and many more examples, see chapters 16 and 17 of Turabian. (For examples of the same citations using the author-date system, go to Author-Date: Sample Citations.)
Shabbir Akhtar, The Quran and the Secular Mind: A Philosophy of Islam (New York, NY: Routledge Taylor and Francis Group, 2008), 27.
Akhtar, The Quran, 27.
Akhtar, Shabbir. The Quran and the Secular Mind: A Philosophy of Islam. New York, NY: Routledge Taylor and Francis Group, 2008.
2. CHAPTER OR OTHER PART OF AN EDITED BOOK
In a note, cite specific pages. In the bibliography, include the page range for the chapter or part.
Mary Rowlandson, “The Narrative of My Captivity,” in The Making of the American Essay, ed. John D’Agata (Minneapolis: Graywolf Press, 2016), 19–20.
Rowlandson, “Captivity,” 48.
Rowlandson, Mary. “The Narrative of My Captivity.” in The Making of the American Essay, edited by John D’Agata, 19–56. Minneapolis: Graywolf Press, 2016.
To cite an edited book as a whole, list the editor(s) first.
John D’Agata, ed., The Making of the American Essay (Minneapolis: Graywolf Press, 2016), 19–20.
D’Agata, American Essay, 48.
D’Agata, John, ed. The Making of the American Essay. Minneapolis: Graywolf Press, 2016.
3. TRANSLATED BOOK
Jhumpa Lahiri, In Other Words, trans. Ann Goldstein (New York: Alfred A. Knopf, 2016), 146.
Lahiri, In Other Words, 184.
Lahiri, Jhumpa. In Other Words. Translated by Ann Goldstein. New York: Alfred A. Knopf, 2016.
For books consulted online, include a URL or the name of the database. For other types of e-books, name the format. If no fixed page numbers are available, cite a section title or a chapter or other number in the notes or, if possible, track down a version with fixed page numbers.
Eric Schlosser, Fast Food Nation: The Dark Side of the American Meal (Boston: Houghton Mifflin, 2001), 88, ProQuest Ebrary.
Schlosser, Fast Food Nation, 100.
Schlosser, Eric. Fast Food Nation: The Dark Side of the American Meal. Boston: Houghton Mifflin, 2001. ProQuest Ebrary.
5. THESIS OR DISSERTATION
Thoha Hamim, “Moenawar Chalil’s Reformist Thought: A Study of an Indonesian Religious Scholar 1908-1961” (PhD diss., McGill University, Montreal, 1996), 145-46.
Hamim, “Moenawar Chalil’s Reformist Thought,” 145–46.
Hamim, Thoha. “Moenawar Chalil’s Reformist Thought: A Study of an Indonesian Religious Scholar 1908-1961”. PhD diss., McGill University, Montreal, 1996.
6. JOURNAL ARTICLE
In a note, cite specific page numbers. In the bibliography, include the page range for the whole article. For articles consulted online, include a URL or the name of the database. Many journal articles list a DOI (Digital Object Identifier). A DOI forms a permanent URL that begins https://doi.org/. This URL is preferable to the URL that appears in your browser’s address bar.
Stephen Cúrto, “Sufi Qur’ānic Exegesis and Theomorphic Anthropology”, Teosofi: Jurnal Tasawuf dan Pemikiran Islam 10, no. 1 (June 2020): 29-49. https://doi.org/10.15642/teosofi.2020.10.1.29-49
Cúrto, “Sufi Qur’ānic Exegesis,” 29-49.
Cúrto, Stephen. “Sufi Qur’ānic Exegesis and Theomorphic Anthropology.” Teosofi: Jurnal Tasawuf dan Pemikiran Islam 10, no. 1 (June 2020): 29-49. https://doi.org/10.15642/teosofi.2020.10.1.29-49
Journal articles often list many authors, especially in the sciences. If there are four or more authors, list up to ten in the bibliography; in a note, list only the first, followed by et al. (“and others”). For more than ten authors (not shown here), list the first seven in the bibliography, followed by et al.
Mhd. Syahnan et al., “The Intellectual Network of Mandailing and Haramayn Muslim Scholars in the Mid-19th and Early 20th Centuries,” Teosofi: Jurnal Tasawuf dan Pemikiran Islam 9, no. 2 (December 2019): 257-281, https://doi.org/10.15642/teosofi.2019.9.2.257-281.
Syahnan et al., “The Intellectual Network,” 257–81.
Syahnan, Mhd., Asrul, Ja’far. “The Intellectual Network of Mandailing and Haramayn Muslim Scholars in the Mid-19th and Early 20th Centuries.” Teosofi: Jurnal Tasawuf dan Pemikiran Islam 9, no. 2 (December 2019): 257-281, https://doi.org/10.15642/teosofi.2019.9.2.257-281.
7. NEWS OR MAGAZINE ARTICLE
Articles from newspapers or news sites, magazines, blogs, and the like are cited similarly. Page numbers, if any, can be cited in a note but are omitted from a bibliography entry. If you consulted the article online, include a URL or the name of the database.
Farhad Manjoo, “Snap Makes a Bet on the Cultural Supremacy of the Camera,” New York Times, March 8, 2017, https://www.nytimes.com/2017/03/08/technology/snap-makes-a-bet-on-the-cultural-supremacy-of-the-camera.html.
Manjoo, Farhad. “Snap Makes a Bet on the Cultural Supremacy of the Camera.” New York Times, March 8, 2017. https://www.nytimes.com/2017/03/08/technology/snap-makes-a-bet-on-the-cultural-supremacy-of-the-camera.html.
8. BOOK REVIEW
Fernanda Eberstadt, “Gone Guy: A Writer Leaves His Wife, Then Disappears in Greece,” review of A Separation, by Katie Kitamura, New York Times, February 15, 2017, https://www.nytimes.com/2017/02/15/books/review/separation-katie-kitamura.html.
Eberstadt, “Gone Guy.”
Eberstadt, Fernanda. “Gone Guy: A Writer Leaves His Wife, Then Disappears in Greece.” Review of A Separation, by Katie Kitamura. New York Times, February 15, 2017. https://www.nytimes.com/2017/02/15/books/review/separation-katie-kitamura.html.
9. WEBSITE CONTENT
Web pages and other website content can be cited as shown here. For a source that does not list a date of publication, posting, or revision, include an access date (as in the Columbia example).
10. AUDIOVISUAL CONTENT
Kory Stamper, “From ‘F-Bomb’ to ‘Photobomb,’ How the Dictionary Keeps Up with English,” interview by Terry Gross, Fresh Air, NPR, April 19, 2017, audio, 35:25, http://www.npr.org/2017/04/19/524618639/from-f-bomb-to-photobomb-how-the-dictionary-keeps-up-with-english.
Stamper, Kory. “From ‘F-Bomb’ to ‘Photobomb,’ How the Dictionary Keeps Up with English.” Interview by Terry Gross. Fresh Air, NPR, April 19, 2017. Audio, 35:25. http://www.npr.org/2017/04/19/524618639/from-f-bomb-to-photobomb-how-the-dictionary-keeps-up-with-english.
11. SOCIAL MEDIA CONTENT
Citations of content shared through social media can usually be limited to the text (as in the first example below). A note may be added if a more formal citation is needed or to include a link. In rare cases, a bibliography entry may also be appropriate. In place of a title, quote up to the first 160 characters of the post. Comments are cited in reference to the original post.
Sloane Crosley offers the following advice: “How to edit: Attack a sentence. Write in the margins. Toss in some arrows. Cross out words. Rewrite them. Circle the whole mess and STET” (@askanyone, Twitter, May 8, 2017).
Pete Souza (@petesouza), “President Obama bids farewell to President Xi of China at the conclusion of the Nuclear Security Summit,” Instagram photo, April 1, 2016, https://www.instagram.com/p/BDrmfXTtNCt/.
Souza, “President Obama.”
Chicago Manual of Style. “Is the world ready for singular they? We thought so back in 1993.” Facebook, April 17, 2015. https://www.facebook.com/ChicagoManual/posts/10152906193679151.
12. PERSONAL COMMUNICATION
Personal interviews, correspondence, and other types of personal communications—including email and text messages and direct messages sent through social media—are usually cited in the text or in a note only; they are rarely included in a bibliography.
Sam Gomez, Facebook message to author, August 1, 2017.
Interview with home health aide, July 31, 2017.
Letters: ’, b, t, th, j, ḥ, kh, d, dh, r, z, s, sh, ṣ, ḍ, ṭ, ẓ, ‘, gh, f, q, l, m, n, h, w, y. Short vowels: a, i, u. long vowels: ā, ī, ū. Diphthongs: aw, ay. Tā marbūṭā: t. Article: al-. For detailed information on Arabic Romanization, please refer to the transliteration system of the Library of Congress (LC) Guidelines.
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based on a work at http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis
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