TAUHID SEBAGAI LANDASAN KEBUDAYAAN MASYARAKAT
Keywords:
Tauhid, society, culture
Abstract
Tawhid as the foundation and footing for the development of scientific culture can be traced to the formation of the genealogy of the conception of God in a specific sense. Knowledge of the relationship between God and the world, between creator and creation, or between Divine principles and cosmic manifestations, is the most fundamental basis of the union between science and spiritual knowledge. That is why the Qur'an then acts as a source of Islamic intellectuality and spirituality. it also serves as a basis not only for religious and spiritual knowledge, but for all kinds of knowledge, a major source of inspiration for Muslim views on the integration of science and spiritual knowledge. This idea of integration is even a consequence of the idea of integrating all types of knowledge, but the problem with many people today is that dualism is a way to achieve progress like the one in the West. As practiced in community activities and school educationReferences
Daftar Pustaka
Abu al-Hasan al-Mawardi. al-Ahkām al-Sultāniah. Beirut: Dār al Fikr, t.t.
Açikgenç, Alparslan. “The Emergence of Scientific Tradition in Islam.” Dalam Science and Technology in the Islamic World, disunting oleh S.M. Razaullah Ansari, 64:7–22. De Diversis Artibus. Turnhout: Brepols Publishers, 2002. https://doi.org/10.1484/M.DDA-EB.4.00497.
Al-Attas, Syed Muhammad Naquib. Islam Faham Agama dan Asas Akhlak. Kuala Lumpur: IBFIM, 2013.
———. Prolegomena to The Metaphysics of Islam: an Exposition of The Fundamental Element of The Worldview of Islam. Kuala Lumpur: ISTAC, 1995.
Al-Faruqi, Achmad Reza Hutama. “Konsep Ilmu dalam Islam.” KALIMAH 13, no. 2 (30 September 2015): 223. https://doi.org/10.21111/klm.v13i2.286.
Arif, Syamsuddin. Islam dan Diabolisme Intelektual, Edisi Kedua. Jakarta: INSIST, 2018.
Bagus, Lorens. Kamus Filsafat. Jakarta: PT Gramedia Pustaka Utama, 1996.
Benard, Cheryl. Civil Democratic Islam: Partners, Resources, and Strategies. Santa Monica, CA: RAND, National Security Research Division, 2003.
Daulah Islamiyah wa sultotiha syariah (Iskandariyah: Yayasan Pemuda) p. 42, t.t.
Fadillah, Nirhamna Hanif, Amir Reza Kusuma, dan Rofiqul Anwar Anwar. “Comparative Study of Ijtihad Methods Between Ahlussunnah and Syiah.” Tasfiyah: Jurnal Pemikiran Islam 6, no. 1 (9 Februari 2022): 83. https://doi.org/10.21111/tasfiyah.v6i1.6837.
Hasan Sobahi abdul Latif. Daulah Islamiyah wa sultotiha syariah. Iskandariyah: Yayasan Pemuda, 1992.
Hidayatullah, Elit Ave, dan Syamsuddin Arif. “SYED MUHAMMAD NAQUIB AL-ATTAS’ EXPOSITION ON THE CONCEPT OF ETHICS” 24, no. 1 (2022): 38.
Husaini, Adian. Mengapa Barat Menjadi Sekuler-Liberal. Ponorogo: CIOS, 2007.
Ihsan, Nur Hadi, Amir Reza Kusuma, Djaya Aji Bima Sakti, dan Alif Rahmadi. “WORLDVIEW SEBAGAI LANDASAN SAINS DAN FILSAFAT: PERSPEKTIF BARAT DAN ISLAM,” t.t., 31.
Inayah, Firda Inayah. “Tauhid Sebagai Prinsip Ilmu Pengetahuan (Studi Analisis Ismail Raji al Faruqi).” Tasfiyah 2, no. 1 (1 Februari 2018): 97. https://doi.org/10.21111/tasfiyah.v2i1.2484.
Ismail Raji’ al-Faruqi. Tauhid. Bandung: Penerbit Pustaka, 1988.
Ismail Raji Al-Faruqi dan Louis Lamya al-Faruqi. Atlas Budaya Islam, ter. Ilyas Hasan. Bandung: Mizan, 2003.
M. M. Sharif. A History of Muslim Philosophy. Pakistan: Pakistan Philosophical Congress, 1963.
Malik ben Nabi. Muskilatu Al-Tsaqafah. Beirut: Darul Hadist, 2000.
Michael E. Marmura. “The Metaphysics of Efficient Causality in Avicenna (Ibnu Sina),” in Islamic Theology and Philosophy; Studies in Honor of George F. Hourani. New York: State University of New York Press, 1984.
Muhammad bin Mukrim Ibn al-Manzhur Al-Ifriqi. Lisan Al-‘Arab. Beirut: Dar al-Shadir, 1414.
Muhammad Iqbal. The Reconstruction of Religious Thought in Islam. New York: Dodo Press, 2009.
Muslih, Mohammad, Ryan Arief Rahman, Amir Reza Kusuma, Abdul Rohman, dan Adib Fattah Suntoro. “Mengurai Disrupsi Paham Keislaman Indonesia Dalam Perspektif Tipologi Epistimologi Abid Al- Jabiri” 6, no. 2 (2021): 16.
Reiko Okawa. Contemporary Muslim Intellectuals Who Publish Tafsīr Works in English: The Authority of Interpreters of the Qur’ān. New York: National Publication House, 2013.
Smith Huston. Beyond The Post Modern Mind, Quest book, The Theosophical. USA: Publishing House, Wheaton, Illinois, 1989.
Syafrin, Nirwan. “Konstruk Epistemologi Islam: Telaah bidang Fiqh dan Ushul Fiqh.” TSAQAFAH 5, no. 2 (30 November 2009): 227. https://doi.org/10.21111/tsaqafah.v5i2.127.
Umar Farj Zawarab. “Mafhum Al-Zaman Fi Al-Fikr Al-Islami,” , n.d., . Kairo: Jami’ah Mishratiyyah, t.t.
Wan Mohd Nor Wan Daud. Budaya Ilmu: Makna dan Manifestasi dalam Sejarah dan Masa Kini. Malaysia: Dewan Bahasa &Pustaka Kuala Lumpur, 1997.
Zarkasyi, Hamid Fahmy. “Factors Behind the Rise of the West,” t.t., 18.
———. Misykat (Refleksi Tentang Westernisasi, Liberalisasi, dan Islam). Jakarta: INSISTS-MIUMI, 2012.
———. “Tamaddun sebagai Konsep Peradaban Islam.” TSAQAFAH 11, no. 1 (30 November 2015): 1. https://doi.org/10.21111/tsaqafah.v11i1.251.
———. “Tradisi Orientalisme dan Framework Studi al-Qur’an.” TSAQAFAH 7, no. 1 (31 Mei 2011): 1. https://doi.org/10.21111/tsaqafah.v7i1.105.
Daftar Pustaka
Abu al-Hasan al-Mawardi. al-Ahkām al-Sultāniah. Beirut: Dār al Fikr, t.t.
Açikgenç, Alparslan. “The Emergence of Scientific Tradition in Islam.” Dalam Science and Technology in the Islamic World, disunting oleh S.M. Razaullah Ansari, 64:7–22. De Diversis Artibus. Turnhout: Brepols Publishers, 2002. https://doi.org/10.1484/M.DDA-EB.4.00497.
Al-Attas, Syed Muhammad Naquib. Islam Faham Agama dan Asas Akhlak. Kuala Lumpur: IBFIM, 2013.
———. Prolegomena to The Metaphysics of Islam: an Exposition of The Fundamental Element of The Worldview of Islam. Kuala Lumpur: ISTAC, 1995.
Al-Faruqi, Achmad Reza Hutama. “Konsep Ilmu dalam Islam.” KALIMAH 13, no. 2 (30 September 2015): 223. https://doi.org/10.21111/klm.v13i2.286.
Arif, Syamsuddin. Islam dan Diabolisme Intelektual, Edisi Kedua. Jakarta: INSIST, 2018.
Bagus, Lorens. Kamus Filsafat. Jakarta: PT Gramedia Pustaka Utama, 1996.
Benard, Cheryl. Civil Democratic Islam: Partners, Resources, and Strategies. Santa Monica, CA: RAND, National Security Research Division, 2003.
Daulah Islamiyah wa sultotiha syariah (Iskandariyah: Yayasan Pemuda) p. 42, t.t.
Fadillah, Nirhamna Hanif, Amir Reza Kusuma, dan Rofiqul Anwar Anwar. “Comparative Study of Ijtihad Methods Between Ahlussunnah and Syiah.” Tasfiyah: Jurnal Pemikiran Islam 6, no. 1 (9 Februari 2022): 83. https://doi.org/10.21111/tasfiyah.v6i1.6837.
Hasan Sobahi abdul Latif. Daulah Islamiyah wa sultotiha syariah. Iskandariyah: Yayasan Pemuda, 1992.
Hidayatullah, Elit Ave, dan Syamsuddin Arif. “SYED MUHAMMAD NAQUIB AL-ATTAS’ EXPOSITION ON THE CONCEPT OF ETHICS” 24, no. 1 (2022): 38.
Husaini, Adian. Mengapa Barat Menjadi Sekuler-Liberal. Ponorogo: CIOS, 2007.
Ihsan, Nur Hadi, Amir Reza Kusuma, Djaya Aji Bima Sakti, dan Alif Rahmadi. “WORLDVIEW SEBAGAI LANDASAN SAINS DAN FILSAFAT: PERSPEKTIF BARAT DAN ISLAM,” t.t., 31.
Inayah, Firda Inayah. “Tauhid Sebagai Prinsip Ilmu Pengetahuan (Studi Analisis Ismail Raji al Faruqi).” Tasfiyah 2, no. 1 (1 Februari 2018): 97. https://doi.org/10.21111/tasfiyah.v2i1.2484.
Ismail Raji’ al-Faruqi. Tauhid. Bandung: Penerbit Pustaka, 1988.
Ismail Raji Al-Faruqi dan Louis Lamya al-Faruqi. Atlas Budaya Islam, ter. Ilyas Hasan. Bandung: Mizan, 2003.
M. M. Sharif. A History of Muslim Philosophy. Pakistan: Pakistan Philosophical Congress, 1963.
Malik ben Nabi. Muskilatu Al-Tsaqafah. Beirut: Darul Hadist, 2000.
Michael E. Marmura. “The Metaphysics of Efficient Causality in Avicenna (Ibnu Sina),” in Islamic Theology and Philosophy; Studies in Honor of George F. Hourani. New York: State University of New York Press, 1984.
Muhammad bin Mukrim Ibn al-Manzhur Al-Ifriqi. Lisan Al-‘Arab. Beirut: Dar al-Shadir, 1414.
Muhammad Iqbal. The Reconstruction of Religious Thought in Islam. New York: Dodo Press, 2009.
Muslih, Mohammad, Ryan Arief Rahman, Amir Reza Kusuma, Abdul Rohman, dan Adib Fattah Suntoro. “Mengurai Disrupsi Paham Keislaman Indonesia Dalam Perspektif Tipologi Epistimologi Abid Al- Jabiri” 6, no. 2 (2021): 16.
Reiko Okawa. Contemporary Muslim Intellectuals Who Publish Tafsīr Works in English: The Authority of Interpreters of the Qur’ān. New York: National Publication House, 2013.
Smith Huston. Beyond The Post Modern Mind, Quest book, The Theosophical. USA: Publishing House, Wheaton, Illinois, 1989.
Syafrin, Nirwan. “Konstruk Epistemologi Islam: Telaah bidang Fiqh dan Ushul Fiqh.” TSAQAFAH 5, no. 2 (30 November 2009): 227. https://doi.org/10.21111/tsaqafah.v5i2.127.
Umar Farj Zawarab. “Mafhum Al-Zaman Fi Al-Fikr Al-Islami,” , n.d., . Kairo: Jami’ah Mishratiyyah, t.t.
Wan Mohd Nor Wan Daud. Budaya Ilmu: Makna dan Manifestasi dalam Sejarah dan Masa Kini. Malaysia: Dewan Bahasa &Pustaka Kuala Lumpur, 1997.
Zarkasyi, Hamid Fahmy. “Factors Behind the Rise of the West,” t.t., 18.
———. Misykat (Refleksi Tentang Westernisasi, Liberalisasi, dan Islam). Jakarta: INSISTS-MIUMI, 2012.
———. “Tamaddun sebagai Konsep Peradaban Islam.” TSAQAFAH 11, no. 1 (30 November 2015): 1. https://doi.org/10.21111/tsaqafah.v11i1.251.
———. “Tradisi Orientalisme dan Framework Studi al-Qur’an.” TSAQAFAH 7, no. 1 (31 Mei 2011): 1. https://doi.org/10.21111/tsaqafah.v7i1.105.
Abu al-Hasan al-Mawardi. al-Ahkām al-Sultāniah. Beirut: Dār al Fikr, t.t.
Açikgenç, Alparslan. “The Emergence of Scientific Tradition in Islam.” Dalam Science and Technology in the Islamic World, disunting oleh S.M. Razaullah Ansari, 64:7–22. De Diversis Artibus. Turnhout: Brepols Publishers, 2002. https://doi.org/10.1484/M.DDA-EB.4.00497.
Al-Attas, Syed Muhammad Naquib. Islam Faham Agama dan Asas Akhlak. Kuala Lumpur: IBFIM, 2013.
———. Prolegomena to The Metaphysics of Islam: an Exposition of The Fundamental Element of The Worldview of Islam. Kuala Lumpur: ISTAC, 1995.
Al-Faruqi, Achmad Reza Hutama. “Konsep Ilmu dalam Islam.” KALIMAH 13, no. 2 (30 September 2015): 223. https://doi.org/10.21111/klm.v13i2.286.
Arif, Syamsuddin. Islam dan Diabolisme Intelektual, Edisi Kedua. Jakarta: INSIST, 2018.
Bagus, Lorens. Kamus Filsafat. Jakarta: PT Gramedia Pustaka Utama, 1996.
Benard, Cheryl. Civil Democratic Islam: Partners, Resources, and Strategies. Santa Monica, CA: RAND, National Security Research Division, 2003.
Daulah Islamiyah wa sultotiha syariah (Iskandariyah: Yayasan Pemuda) p. 42, t.t.
Fadillah, Nirhamna Hanif, Amir Reza Kusuma, dan Rofiqul Anwar Anwar. “Comparative Study of Ijtihad Methods Between Ahlussunnah and Syiah.” Tasfiyah: Jurnal Pemikiran Islam 6, no. 1 (9 Februari 2022): 83. https://doi.org/10.21111/tasfiyah.v6i1.6837.
Hasan Sobahi abdul Latif. Daulah Islamiyah wa sultotiha syariah. Iskandariyah: Yayasan Pemuda, 1992.
Hidayatullah, Elit Ave, dan Syamsuddin Arif. “SYED MUHAMMAD NAQUIB AL-ATTAS’ EXPOSITION ON THE CONCEPT OF ETHICS” 24, no. 1 (2022): 38.
Husaini, Adian. Mengapa Barat Menjadi Sekuler-Liberal. Ponorogo: CIOS, 2007.
Ihsan, Nur Hadi, Amir Reza Kusuma, Djaya Aji Bima Sakti, dan Alif Rahmadi. “WORLDVIEW SEBAGAI LANDASAN SAINS DAN FILSAFAT: PERSPEKTIF BARAT DAN ISLAM,” t.t., 31.
Inayah, Firda Inayah. “Tauhid Sebagai Prinsip Ilmu Pengetahuan (Studi Analisis Ismail Raji al Faruqi).” Tasfiyah 2, no. 1 (1 Februari 2018): 97. https://doi.org/10.21111/tasfiyah.v2i1.2484.
Ismail Raji’ al-Faruqi. Tauhid. Bandung: Penerbit Pustaka, 1988.
Ismail Raji Al-Faruqi dan Louis Lamya al-Faruqi. Atlas Budaya Islam, ter. Ilyas Hasan. Bandung: Mizan, 2003.
M. M. Sharif. A History of Muslim Philosophy. Pakistan: Pakistan Philosophical Congress, 1963.
Malik ben Nabi. Muskilatu Al-Tsaqafah. Beirut: Darul Hadist, 2000.
Michael E. Marmura. “The Metaphysics of Efficient Causality in Avicenna (Ibnu Sina),” in Islamic Theology and Philosophy; Studies in Honor of George F. Hourani. New York: State University of New York Press, 1984.
Muhammad bin Mukrim Ibn al-Manzhur Al-Ifriqi. Lisan Al-‘Arab. Beirut: Dar al-Shadir, 1414.
Muhammad Iqbal. The Reconstruction of Religious Thought in Islam. New York: Dodo Press, 2009.
Muslih, Mohammad, Ryan Arief Rahman, Amir Reza Kusuma, Abdul Rohman, dan Adib Fattah Suntoro. “Mengurai Disrupsi Paham Keislaman Indonesia Dalam Perspektif Tipologi Epistimologi Abid Al- Jabiri” 6, no. 2 (2021): 16.
Reiko Okawa. Contemporary Muslim Intellectuals Who Publish Tafsīr Works in English: The Authority of Interpreters of the Qur’ān. New York: National Publication House, 2013.
Smith Huston. Beyond The Post Modern Mind, Quest book, The Theosophical. USA: Publishing House, Wheaton, Illinois, 1989.
Syafrin, Nirwan. “Konstruk Epistemologi Islam: Telaah bidang Fiqh dan Ushul Fiqh.” TSAQAFAH 5, no. 2 (30 November 2009): 227. https://doi.org/10.21111/tsaqafah.v5i2.127.
Umar Farj Zawarab. “Mafhum Al-Zaman Fi Al-Fikr Al-Islami,” , n.d., . Kairo: Jami’ah Mishratiyyah, t.t.
Wan Mohd Nor Wan Daud. Budaya Ilmu: Makna dan Manifestasi dalam Sejarah dan Masa Kini. Malaysia: Dewan Bahasa &Pustaka Kuala Lumpur, 1997.
Zarkasyi, Hamid Fahmy. “Factors Behind the Rise of the West,” t.t., 18.
———. Misykat (Refleksi Tentang Westernisasi, Liberalisasi, dan Islam). Jakarta: INSISTS-MIUMI, 2012.
———. “Tamaddun sebagai Konsep Peradaban Islam.” TSAQAFAH 11, no. 1 (30 November 2015): 1. https://doi.org/10.21111/tsaqafah.v11i1.251.
———. “Tradisi Orientalisme dan Framework Studi al-Qur’an.” TSAQAFAH 7, no. 1 (31 Mei 2011): 1. https://doi.org/10.21111/tsaqafah.v7i1.105.
Daftar Pustaka
Abu al-Hasan al-Mawardi. al-Ahkām al-Sultāniah. Beirut: Dār al Fikr, t.t.
Açikgenç, Alparslan. “The Emergence of Scientific Tradition in Islam.” Dalam Science and Technology in the Islamic World, disunting oleh S.M. Razaullah Ansari, 64:7–22. De Diversis Artibus. Turnhout: Brepols Publishers, 2002. https://doi.org/10.1484/M.DDA-EB.4.00497.
Al-Attas, Syed Muhammad Naquib. Islam Faham Agama dan Asas Akhlak. Kuala Lumpur: IBFIM, 2013.
———. Prolegomena to The Metaphysics of Islam: an Exposition of The Fundamental Element of The Worldview of Islam. Kuala Lumpur: ISTAC, 1995.
Al-Faruqi, Achmad Reza Hutama. “Konsep Ilmu dalam Islam.” KALIMAH 13, no. 2 (30 September 2015): 223. https://doi.org/10.21111/klm.v13i2.286.
Arif, Syamsuddin. Islam dan Diabolisme Intelektual, Edisi Kedua. Jakarta: INSIST, 2018.
Bagus, Lorens. Kamus Filsafat. Jakarta: PT Gramedia Pustaka Utama, 1996.
Benard, Cheryl. Civil Democratic Islam: Partners, Resources, and Strategies. Santa Monica, CA: RAND, National Security Research Division, 2003.
Daulah Islamiyah wa sultotiha syariah (Iskandariyah: Yayasan Pemuda) p. 42, t.t.
Fadillah, Nirhamna Hanif, Amir Reza Kusuma, dan Rofiqul Anwar Anwar. “Comparative Study of Ijtihad Methods Between Ahlussunnah and Syiah.” Tasfiyah: Jurnal Pemikiran Islam 6, no. 1 (9 Februari 2022): 83. https://doi.org/10.21111/tasfiyah.v6i1.6837.
Hasan Sobahi abdul Latif. Daulah Islamiyah wa sultotiha syariah. Iskandariyah: Yayasan Pemuda, 1992.
Hidayatullah, Elit Ave, dan Syamsuddin Arif. “SYED MUHAMMAD NAQUIB AL-ATTAS’ EXPOSITION ON THE CONCEPT OF ETHICS” 24, no. 1 (2022): 38.
Husaini, Adian. Mengapa Barat Menjadi Sekuler-Liberal. Ponorogo: CIOS, 2007.
Ihsan, Nur Hadi, Amir Reza Kusuma, Djaya Aji Bima Sakti, dan Alif Rahmadi. “WORLDVIEW SEBAGAI LANDASAN SAINS DAN FILSAFAT: PERSPEKTIF BARAT DAN ISLAM,” t.t., 31.
Inayah, Firda Inayah. “Tauhid Sebagai Prinsip Ilmu Pengetahuan (Studi Analisis Ismail Raji al Faruqi).” Tasfiyah 2, no. 1 (1 Februari 2018): 97. https://doi.org/10.21111/tasfiyah.v2i1.2484.
Ismail Raji’ al-Faruqi. Tauhid. Bandung: Penerbit Pustaka, 1988.
Ismail Raji Al-Faruqi dan Louis Lamya al-Faruqi. Atlas Budaya Islam, ter. Ilyas Hasan. Bandung: Mizan, 2003.
M. M. Sharif. A History of Muslim Philosophy. Pakistan: Pakistan Philosophical Congress, 1963.
Malik ben Nabi. Muskilatu Al-Tsaqafah. Beirut: Darul Hadist, 2000.
Michael E. Marmura. “The Metaphysics of Efficient Causality in Avicenna (Ibnu Sina),” in Islamic Theology and Philosophy; Studies in Honor of George F. Hourani. New York: State University of New York Press, 1984.
Muhammad bin Mukrim Ibn al-Manzhur Al-Ifriqi. Lisan Al-‘Arab. Beirut: Dar al-Shadir, 1414.
Muhammad Iqbal. The Reconstruction of Religious Thought in Islam. New York: Dodo Press, 2009.
Muslih, Mohammad, Ryan Arief Rahman, Amir Reza Kusuma, Abdul Rohman, dan Adib Fattah Suntoro. “Mengurai Disrupsi Paham Keislaman Indonesia Dalam Perspektif Tipologi Epistimologi Abid Al- Jabiri” 6, no. 2 (2021): 16.
Reiko Okawa. Contemporary Muslim Intellectuals Who Publish Tafsīr Works in English: The Authority of Interpreters of the Qur’ān. New York: National Publication House, 2013.
Smith Huston. Beyond The Post Modern Mind, Quest book, The Theosophical. USA: Publishing House, Wheaton, Illinois, 1989.
Syafrin, Nirwan. “Konstruk Epistemologi Islam: Telaah bidang Fiqh dan Ushul Fiqh.” TSAQAFAH 5, no. 2 (30 November 2009): 227. https://doi.org/10.21111/tsaqafah.v5i2.127.
Umar Farj Zawarab. “Mafhum Al-Zaman Fi Al-Fikr Al-Islami,” , n.d., . Kairo: Jami’ah Mishratiyyah, t.t.
Wan Mohd Nor Wan Daud. Budaya Ilmu: Makna dan Manifestasi dalam Sejarah dan Masa Kini. Malaysia: Dewan Bahasa &Pustaka Kuala Lumpur, 1997.
Zarkasyi, Hamid Fahmy. “Factors Behind the Rise of the West,” t.t., 18.
———. Misykat (Refleksi Tentang Westernisasi, Liberalisasi, dan Islam). Jakarta: INSISTS-MIUMI, 2012.
———. “Tamaddun sebagai Konsep Peradaban Islam.” TSAQAFAH 11, no. 1 (30 November 2015): 1. https://doi.org/10.21111/tsaqafah.v11i1.251.
———. “Tradisi Orientalisme dan Framework Studi al-Qur’an.” TSAQAFAH 7, no. 1 (31 Mei 2011): 1. https://doi.org/10.21111/tsaqafah.v7i1.105.
Published
2023-03-25
How to Cite
Amir Reza Kusuma, A. (2023). TAUHID SEBAGAI LANDASAN KEBUDAYAAN MASYARAKAT. Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam Dan Tasawuf, 9(1), 115-135. https://doi.org/10.53429/spiritualis.v9i1.453
Section
Articles
Copyright (c) 2023 Amir Amir Reza Kusuma
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The writers who publish their articles in the Journal of Spitualis must approve the copyright statement as follows:
1. All material contained in this site is protected by law.
2. If you find one or more articles contained in the Journal of Spiritualis : Jurnal Pemikiran Islam dan Tasawuf that violate or potentially infringe your copyright, please report it to us, via email to Principle Contact.
3. The formal legal aspect of access to any information and articles contained in this journal site refers to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)
license.
4. All Information contained in the Journal of Tribakti is academic. The Journal of Tribakti: Jurnal Pemikiran Keislaman is not liable for any losses incurred by misuse of information from this site.
.jpg)
