Mafhumi: Journal Qur'anic Studies and Ushuluddin https://ejurnal.iaipd-nganjuk.ac.id/index.php/mafhumi <p><strong><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;">Mafhumi: Jurnal Kajian Al-Qur'an dan Ushuluddin</span></span></strong><span dir="auto" style="vertical-align: inherit;"><span dir="auto" style="vertical-align: inherit;"> adalah jurnal dua tahunan yang telah melalui proses peer-review yang didedikasikan untuk mempublikasikan kajian ilmiah Al-Qur'an dari berbagai perspektif. Perhatian khusus diberikan pada karya-karya yang membahas: Studi Al-Qur'an, ilmu-ilmu Al-Qur'an, Living Qur'an, Studi Al-Qur'an di berbagai wilayah di dunia (Timur Tengah, Barat, Nusantara, dan wilayah lainnya), Metodologi Al-Qur'an, dan Studi Tafsir. Frekuensi Publikasi: Jurnal Studi Al-Qur'an dan ushuludin terbit dua kali setahun pada bulan Juni dan Desember. Jurnal ini juga diterbitkan dalam dua versi: cetak dan elektronik.</span></span></p> Universitas Pangeran Diponogoro Nganjuk en-US Mafhumi: Journal Qur'anic Studies and Ushuluddin TAFSIR AYAT-AYAT TENTANG PENTINGNYA MENJAGA HAFALAN AL-QUR’AN DAN RELEVANSINYA DENGAN PROGRAM TAHFIDZ DI PONDOK PESANTREN AL-KAUTSAR NGANJUK https://ejurnal.iaipd-nganjuk.ac.id/index.php/mafhumi/article/view/2494 <p><em>This study aims to analyze the interpretation of Qur’anic verses concerning the importance of preserving Qur’anic memorization and their relevance to the tahfidz program at Pondok Pesantren Al-Kautsar Nganjuk. The focus of this research includes Surah Al-A’la verses 6–7, Surah Al-Qamar verse 17, Surah Al-Hijr verse 9, and Surah Al-Muzzammil verse 4 based on the interpretations of Imam Al-Qurthubi and Imam Ibnu Katsir. This research employs a qualitative descriptive approach using library research and field research methods. Data were collected through the study of tafsir books, observations, interviews, and documentation related to the implementation of the tahfidz program at Pondok Pesantren Al-Kautsar Nganjuk. The results indicate that both commentators emphasize the importance of preserving Qur’anic memorization through muroja’ah, tartil recitation, and continuous interaction with the Qur’an. Furthermore, these verses affirm that preserving memorization is part of Allah’s protection over the authenticity of the Qur’an. The relevance of these interpretations can be seen in the tahfidz practices at Pondok Pesantren Al-Kautsar through daily muroja’ah activities, memorization deposits, recitation evaluations, and habituation of tartil recitation. Therefore, this study demonstrates that the Qur’anic values regarding the preservation of memorization are practically implemented in shaping a Qur’anic generation with strong memorization, proper recitation, and spiritual closeness to the Qur’an.</em></p> Zidniya Ilma Nafi’a Agung Mandiro Cahyono Anwar Mutik Copyright (c) 2026 Mafhumi: Journal Qur'anic Studies and Ushuluddin 2026-06-30 2026-06-30 2 1 1 15 KONSEP DISTRIBUSI KEKAYAAN DAN KEADILAN EKONOMI DALAM AL-QUR’AN DAN HADITS https://ejurnal.iaipd-nganjuk.ac.id/index.php/mafhumi/article/view/2498 <p><em>Wealth distribution is a fundamental element in the Islamic economic system aimed at achieving economic justice and social welfare. This study examines the concept of wealth distribution and its role in promoting economic justice from an Islamic perspective through a qualitative literature review of relevant academic journals. The findings reveal that wealth distribution in Islam is based on the principles of justice, balance, and social responsibility derived from the Qur’an and Hadith. Instruments such as zakat, infaq, sadaqah, waqf, and inheritance play a key role in preventing wealth concentration and ensuring equitable circulation within society. Moreover, wealth distribution encompasses social, economic, and spiritual dimensions that contribute to overall societal balance. Therefore, Islamic wealth distribution serves not only as an economic mechanism but also as a solution to inequality and a means of achieving sustainable justice.</em></p> Salma Rahmatul Jannah Eka Nur Hidayatul Aulia Septiani Khoirul Anam Copyright (c) 2026 Mafhumi: Journal Qur'anic Studies and Ushuluddin 2026-06-30 2026-06-30 2 1 16 25 IMPLEMENTASI PRINSIP KERJA, PRODUKSI, DAN ETOS EKONOMI ISLAM DALAM KEHIDUPAN MODERN https://ejurnal.iaipd-nganjuk.ac.id/index.php/mafhumi/article/view/2570 <p>\</p> <p><em>This study examines the gap between the ideal concepts of Islamic economics and modern economic practices, which tend to disregard ethical values such as honesty, justice and social responsibility. The main focus of the study is the integration of Islamic principles of work, concepts of production and economic ethos as a unified set of interrelated values. The novelty of this study lies in its comprehensive approach, which combines these three aspects within a single analytical framework aspects that were previously often discussed in isolation. The study employs a qualitative approach using a literature review method, analysing various scholarly sources related to Islamic economics, including academic journals and other relevant literature. The research findings indicate that the principles of work in Islam position economic activities as part of worship that must be grounded in honesty and responsibility. The concept of production emphasises the principles of halal, social justice, and environmental sustainability, whilst the Islamic economic ethos serves as a moral foundation guiding economic behaviour to align with Sharia values. In conclusion, the integration of these three aspects is capable of forming an economic system that is not only profit-oriented but also focused on a balance between material and spiritual values, as well as sustainable social welfare.</em></p> Fania Ibnaty Salsabila Yasmina Narindria Salsabila Dwi Andika Prasetyo Farid Ardhy Sudirman Copyright (c) 2026 Mafhumi: Journal Qur'anic Studies and Ushuluddin 2026-06-30 2026-06-30 2 1 26 33 KONSEP AL-MILKIYYAH DALAM ISLAM : ANALISIS KEPEMILIKAN INDIVIDU DAN KEPEMILIKAN SOSIAL https://ejurnal.iaipd-nganjuk.ac.id/index.php/mafhumi/article/view/2506 <p>Kepemilikan merupakan konsep penting dalam kehidupan manusia yang berkaitan dengan pemanfaatan dan pengelolaan harta dalam rangka memenuhi kebutuhan hidup. Dalam perspektif ekonomi Islam, konsep kepemilikan tidak hanya dipahami sebagai hak individu terhadap suatu harta, tetapi juga sebagai amanah dari Allah SWT yang harus dikelola secara bertanggung jawab sesuai dengan ketentuan syariat. Penelitian ini bertujuan untuk mengkaji konsep kepemilikan dalam Islam, khususnya mengenai pengertian kepemilikan (al-milkiyyah), konsep kepemilikan individu, konsep kepemilikan sosial, serta perbedaan di antara keduanya dalam perspektif ekonomi Islam.&nbsp;Hasil penelitian menunjukkan bahwa kepemilikan dalam Islam merupakan hak yang diberikan oleh syariat kepada seseorang untuk memanfaatkan dan mengelola suatu harta, namun tetap berada dalam batasan-batasan yang telah ditetapkan. Kepemilikan individu memberikan hak kepada seseorang untuk memiliki dan mengelola harta secara pribadi selama diperoleh dengan cara yang halal dan tidak merugikan pihak lain. Sementara itu, kepemilikan sosial berkaitan dengan sumber daya yang diperuntukkan bagi kepentingan masyarakat secara luas dan tidak boleh dimonopoli oleh individu tertentu. Perbedaan antara keduanya terletak pada subjek kepemilikan, tujuan pemanfaatan, serta mekanisme pengelolaannya.&nbsp;Dengan demikian, konsep kepemilikan dalam ekonomi Islam menekankan keseimbangan antara hak individu dan tanggung jawab sosial. Prinsip ini bertujuan untuk mewujudkan keadilan ekonomi, pemerataan kesejahteraan, serta kemaslahatan bagi seluruh masyarakat.</p> intan maharani Copyright (c) 2026 Mafhumi: Journal Qur'anic Studies and Ushuluddin 2026-06-30 2026-06-30 2 1 34 44 ETIKA BISNIS ISLAM: PENERAPAN PRINSIP KEJUJURAN, AMANAH, TRANSPARANSI, DAN KEADILAN DI ERA PASAR MODERN https://ejurnal.iaipd-nganjuk.ac.id/index.php/mafhumi/article/view/2464 <p><em>This study discusses the principles of Islamic business ethics, namely honesty, trustworthiness, transparency, and justice, as well as their relationship to business practices in modern markets. Islamic business ethics function as moral guidelines in economic activities that are not only profit-oriented, but also emphasize social responsibility, public welfare, and business sustainability. In modern business practices, increasingly intense market competition often leads to various unethical behaviors such as product information manipulation, fraud, dishonesty in transactions, unfair pricing, and the concealment of product defects that may harm consumers. Therefore, the implementation of honesty and transparency becomes an important factor in building long-term consumer trust and loyalty. The principle of trustworthiness requires business actors to be responsible for product quality, services, and the information provided to consumers, while the principle of justice emphasizes balanced treatment and the avoidance of harm to other parties in every transaction. The study shows that the implementation of Islamic business ethics can create harmonious relationships between producers and consumers, strengthen the integrity of business actors, increase public trust, and support the establishment of a fair, transparent, sustainable, and socially oriented business system in accordance with sharia values.</em></p> Zahwa Annasya Faizatul Muna Saputri Ahmad Fuadin Moh. Bachrudin Copyright (c) 2026 Mafhumi: Journal Qur'anic Studies and Ushuluddin 2026-06-30 2026-06-30 2 1 45 53