Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis <p>The focus of this journal is to publish the results of research and thoughts on Islamic studies and Tasawuf in the form of research articles and book reviews and thoughts. This journal contains articles that discuss Islamic studies and thoughts which include Sufism,&nbsp; Tafsir, Culture, Social, Islamic Philoshopy, Islamic Politics, Da'wah and Theology. This journal was published by Institut Agama Islam Pangeran Diponegoro Nganjuk with frequency published online biannually in March and September.</p> Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur en-US Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf 2442-5907 <p>The writers who publish their articles in the Journal of Spitualis must approve the copyright statement as follows:<br>1. All material contained in this site is protected by law.</p> <p>2. If you find one or more articles contained in the Journal of&nbsp; Spiritualis : Jurnal Pemikiran&nbsp; Islam dan Tasawuf that violate or potentially infringe your copyright, please report it to us, via email to <a href="https://ejournal.iai-tribakti.ac.id/index.php/tribakti/about/contact">Principle Contact</a>.<br>3. The formal legal aspect of access to any information and articles contained in this journal site refers to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</p> <p>license.<br>4. All Information contained in the Journal of Tribakti is academic. The Journal of Tribakti: Jurnal Pemikiran Keislaman is not liable for any losses incurred by misuse of information from this site.</p> Konstruksi Cinta Ilahi Jalaluddin Rumi http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/864 <p>Jalaluddin Rumi was a Sufi and Muslim poet who contributed to the meaning of divine love. Interestingly, Rumi prefers poetry as a medium of expression of the depth of his divine love rather than theoretical concepts. It has not only inspired many scholars, both East and West, but Rumi's poetry has even received significant attention and recognition among the public. However, this in turn has negative consequences in the form of attempts among Western audiences to erase Rumi's Muslim identity. Therefore, this paper will discuss Rumi's construction of divine love with a philosophical review of how divine love becomes possible in a person as an answer to the disruptive efforts of Western audiences above. This research is a type of literature research that uses a descriptive-analytical method with an epistemological approach. This study found that the heart as an instrument and inner transformation as a process to bring a person to the stage of divine love in the construction of Rumi's thought is closely related to Islamic values themselves. Thus, the metaphorical representations in Rumi's teachings of love cannot be separated from the overall construction of divine love.</p> Muhammad Aviv Nafiudin Copyright (c) 2024 Muhammad Aviv Nafiudin https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-10 2024-03-10 10 1 1 19 10.53429/spiritualis.v10i1.864 for articles Javanese-Islamic Expressive Acculturation: Study of Social Religious Phenomenon in Pare http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/900 <p><span class="Y2IQFc" lang="en">The study of Javanese Islam is very dynamic, adapting to the situation and conditions of the development of religious understanding, giving rise to an expressive attitude in representing religious understanding. These expressions compete for negotiation space in social culture, as well as as a middle way between Islamic and Javanese religious teachings. Within the scope of Javanese society, slametan is the spirit of the rite of worship. Slametan is also a means of expression and negotiation for Javanese people regarding natural events. Slametan is also a form of expression for santri who have adapted slametan culture in accordance with Islamic teachings so that slametan is the santri's capital in expressing religious understanding.</span></p> <p><span class="Y2IQFc" lang="en">Key words: Santri, abangan, slametan, expressive, capital</span></p> bayu fermadi bayu Copyright (c) 2024 bayu fermadi bayu https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-09 2024-03-09 10 1 20 31 10.53429/spiritualis.v10i1.900 for articles Uniknya memahami tasawuf dan ajarannya http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/882 <pre id="tw-target-text" class="tw-data-text tw-text-large tw-ta" dir="ltr" data-placeholder="Terjemahan" data-ved="2ahUKEwi9o5iyyruEAxWP2DgGHfAoBeMQ3ewLegQIBRAU"><span class="Y2IQFc" lang="en"><strong>ABSTRACT<br></strong><br>The science of Sufism is the study of procedures for cleansing the heart from arrogance, joy, envy, envy and so on.<br>By filling it with praiseworthy qualities through the predetermined maqam maqam, as well as in riyadhah and mujhahadah, <br>with the aim of bringing oneself closer to Allah SWT so that one can feel the presence of God within oneself, <br>and can become a person who has good noble character, good manners and manners. his daily life.<br>Studying Sufism is not deviant, because many people think that studying Sufism is deviant,<br>but studying this science also imitates the simple life of the Prophet Muhammad.<br>Here we use a qualitative method which also includes references from various published journals, <br>which by using this method we can conclude the history, development and state of mind in the science of Sufism. <br>In living as a Sufist you need to take several states, including: repentance, asceticism , wara', khauf, raja' and so on. <br>For people who are serious about practicing Sufism, there is no doubt that that person only depends on Allah SWT, <br>and will no longer have negative prejudices against the Creator, <br>because the strength of his faith and devotion makes him feel close to Allah SWT and truly feel that <br>he is under the supervision of the creator.</span></pre> <pre id="tw-target-text" class="tw-data-text tw-text-large tw-ta" dir="ltr" data-placeholder="Terjemahan" data-ved="2ahUKEwi9o5iyyruEAxWP2DgGHfAoBeMQ3ewLegQIBRAU"><span class="Y2IQFc" lang="en">&nbsp;</span></pre> <p>&nbsp;</p> Asmaul Husna Achmad Mahbuby Muhammad Rahmatullah Copyright (c) 2024 Achmad Mahbuby https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-09 2024-03-09 10 1 32 45 10.53429/spiritualis.v10i1.882 for articles AL-HALLAJ MENJEMPUT KEABADIAN http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/879 <p>The study of Al-Hallaj has not been completed. No one dares to write about him except a century after his execution on March 26, 922 AD. The truth about his death is shrouded in mystery. The affair between politicians and ulama obscured the event. This study uses a historical criticism approach, by referring to classic books written a century after the tragedy -such as Ibn Bakuyah (426 H) which recorded directly from the son of Al-Hallaj (Hamad)-. The author also highlights the dialectical and socio-political relations that surround the story of Al-Hallaj without forgetting the psychology and existential consciousness of Sufis. So this study will be a new offer to be able to find a new paradigm regarding this most controversial figure.</p> Abdul Munim Cholil Copyright (c) 2024 Abdul Munim Cholil https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-09 2024-03-09 10 1 46 61 10.53429/spiritualis.v10i1.879 for articles PERAN TASAWUF DALAM KEHIDUPAN MODERN http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/893 <p><em>Sufisme atau tasawuf merupakan buah peradaban Islam yang sangat tua, namun mengalami revitalisasi di era modern ini. Kehadirannya semakin bermakna ketika ia mampu menjadi “oase di padang pasir” bagi masyarakat modern yang pengalami krisis spiritual. Dalam bentuk tarekat tertentu atau dalam bentuk yang sudah termodifikasi, tasawuf menjadi obat penyakit modernisasi dengan segala dampak negatifnya. Tasawuf dengan ajaran kerohanian dan akhlak mulianya semakin memainkan peranan penting. Ia yang dahulu dituduh penyebab kemunduran Islam, dan disikapi secara negatif oleh beberapa pakar Islam, seperti Faslur Rahman dan al-Faruqi, kini makin mendapatkan tempat dalam masyarakat modern. Bahkan ia menjadi solusi yang dinantikan bagi problematika masyarakat modern. </em></p> rizal Alwi Copyright (c) 2024 rizal https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-09 2024-03-09 10 1 62 74 10.53429/spiritualis.v10i1.893 for articles PERSPEKTIF BEBERAPA ALIRAN ISLAM TENTANG DASAR KEYAKINAN DALAM ISLAM http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/766 <pre id="tw-target-text" class="tw-data-text tw-text-large tw-ta" dir="ltr" data-placeholder="Terjemahan" data-ved="2ahUKEwjV0pyPjOOCAxX_U2wGHS58DJQQ3ewLegQIBRAQ"><span class="Y2IQFc" lang="en">Concept of faith Kalam experts say that globally faith consists of Al-Tasdiq bi Al-Qalb, Al-Iqrar bi Al-Lisan, and Al-'Amal bi Al-Jawarih. In another editorial it is mentioned as Al-'Amal bi Al-Arkan which means carrying out all the pillars of Islam. In the concept of faith, the differences and similarities of the scholars revolve around this element. In discussing the actions of humans and God. Some say that humans are independent creatures who control themselves. So, what humans do is purely from their actions. There are also those who say that all human actions are from God, and humans do not have any ability to control themselves. Likewise regarding Allah's word, there are those who say that Kalamullah is Qadim, and there are also those who say that Kalamullah is Hadith (new) according to people who say that Kalamullah is a creature. This research was taken from several data and references in the form of relevant articles and analyzed the data by drawing conclusions. In this article we will discuss the comparative flow of Iman and Kufr, Revelation and Reason, the actions of humans and God and their characteristics.</span></pre> Shofil Fikri Agung Izul Haq Ummu Aiman Copyright (c) 2024 Shofil Fikri, Agung Izul Haq, Ummu Aiman https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-10 2024-03-10 10 1 75 88 10.53429/spiritualis.v10i1.766 for articles PERANAN AKAL DAN WAHYU DALAM PEMIKIRAN ISLAM http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/859 <p>This article discusses how the reason and the revelation play a role in the treasures of Islamic thought. The type of research used is library research by collecting data from the library, both primary and secondary data. Then the data that has been collected is analyzed using analytical descriptive data analysis to present a complete conclusion. This research produces at least three main points, namely: first, the reason has a high value in the Qur'an, including the command for humans to think. Second, from a theological perspective, the reason and revelation are given their own portions, the Mu'tazilah with a larger portion of reason and the Asy'ariyah with a smaller portion of reason dissolving revelation. Third, from a philosopher's perspective, the eason and revelation are two things that are compatible in the view of Ibn Rushd and al-Kindi.</p> Siar Nimah siar Andi Aderus Barsihannor Copyright (c) 2024 Siar Nimah siar https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-10 2024-03-10 10 1 89 103 10.53429/spiritualis.v10i1.859 for articles RADIKALISME DALAM TINJAUAN AL-QUR’AN http://ejurnal.iaipd-nganjuk.ac.id/index.php/spiritualis/article/view/896 <p><em>Religion in essence teaches people peace and solidarity with each</em><em>e</em><em> other,</em><em> e</em><em>mutual </em><em>e</em><em>respect, builds solidarity</em><em>e</em><em> both</em><em>e</em><em> within</em><em>e</em><em> the</em><em>e</em><em> same</em><em>e</em><em>religion and followers of religions outside the religion they profess. However, in our day-to-day, not a few find violence</em><em>e</em><em>by</em><em>e</em><em>someone</em><em>e</em><em>who adheres to a</em><em>e</em><em>religion, </em><em>e</em><em>both against the</em><em>e</em><em>same religion and to other people who</em><em>e</em><em>adhere </em><em>e</em><em>to a</em><em>e</em><em>different religion.</em><em> e</em><em>The birth of</em><em>e</em><em>the religious radicalism movement is an excess of acts of religion which in turn this understanding creates rigid and extreme people who do not hesitate to behave violently in defending their ideology. Islam is a universal and moderate religion (ummatan wasthan). Islam is also known for teaching the values of tolerance (tasâmuh) which is one of the core teachings of Islam which is parallel to other teachings such as love (mercy), wisdom (wisdom), and justice ('adl). </em></p> <p>Keyword :&nbsp; Religion, Radicalism, Al-Qur’an, Moderate</p> <p>&nbsp;</p> Nurul Syalafiyah Budi Harianto Copyright (c) 2024 Nurul Syalafiyah https://creativecommons.org/licenses/by-nc-sa/4.0/ 2024-03-09 2024-03-09 10 1 105 118 10.53429/spiritualis.v10i1.896 for articles